Miracles | Jamb Christian Religious Studies

Jamb(UTME) summaries/points on Nature Miracles

Nature Miracles:

Stilling the Storm (Matthew 8:23-27; Mark 4:35-41; Luke 8:22-25)

1. Matthew 8:23-24 recounts Jesus and His disciples crossing the Sea of Galilee when a violent storm threatens their boat.
2. Mark 4:37 describes the storm as being so fierce that the waves swamped the boat, putting the disciples in great fear.
3. Luke 8:23-24 emphasizes that while the storm raged, Jesus was asleep, highlighting His calm and trust in God's plan.
4. Mark 4:38 notes that the disciples woke Jesus, asking, "Teacher, don’t you care if we drown?", revealing their fear and lack of faith.
5. Matthew 8:26 shows Jesus rebuking the disciples for their fear and lack of faith before commanding the storm to stop.
6. Mark 4:39 depicts Jesus commanding the wind and the waves, saying, “Quiet! Be still!” and immediately, the storm subsides.
7. Luke 8:24 records that after Jesus rebukes the storm, it becomes completely calm, causing the disciples to marvel at His authority.
8. Matthew 8:27 reveals the disciples’ awe, asking, “What kind of man is this? Even the winds and the waves obey Him!” showcasing Jesus' divine authority over nature.
9. Mark 4:40 records Jesus questioning the disciples' faith: "Why are you so afraid? Do you still have no faith?" underscoring the importance of trusting in God.
10. The miracle of stilling the storm demonstrates Jesus' power over nature, symbolizing His divine authority as the Son of God.
11. The calming of the storm also symbolizes peace and the ability to calm the spiritual storms in the lives of believers.
12. This miracle serves as a reminder of God’s control over the natural world, even when human beings feel powerless in the face of adversity.
13. Luke 8:25 underscores the disciples' amazement, as they ask, "Who is this? He commands even the winds and the water, and they obey Him!" highlighting the mystery of Jesus’ identity.
14. The stilling of the storm is a teaching moment for the disciples, emphasizing that Jesus is not only a teacher and healer but also has dominion over nature itself.
15. This miracle showcases Jesus' divine power and teaches that faith in Him is essential during life’s “storms,” both literal and metaphorical.
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Feeding of the Five Thousand (Matthew 14:13-24; Mark 6:30-44; Luke 9:10-17; John 6:1-13)

16. Matthew 14:13-14 describes Jesus' compassion upon seeing a large crowd and His desire to teach and heal them, leading to the miracle of feeding the five thousand.
17. Mark 6:34 notes that Jesus felt compassion for the crowd, seeing them as “like sheep without a shepherd,” prompting Him to feed them.
18. John 6:5-7 details the moment when Jesus asks Philip where to buy bread to feed the people, testing his faith, as they had no food available.
19. Matthew 14:15-16 recounts the disciples’ concern about the crowd’s hunger, and Jesus' response that they should give the people something to eat.
20. John 6:8-9 introduces a boy who has five loaves of bread and two fish, which Jesus uses as the basis for the miracle, showing God’s ability to multiply small offerings.
21. Mark 6:41 shows Jesus taking the loaves and fish, giving thanks, and distributing them to the people, demonstrating His authority in performing miracles.
22. Luke 9:16 records that Jesus broke the bread, and after giving thanks, He gave it to His disciples to distribute to the crowd.
23. John 6:11-13 notes that everyone ate and was satisfied, and there were twelve baskets of leftovers, emphasizing God's abundant provision.
24. Matthew 14:20 mentions that all five thousand men (plus women and children) were fed, illustrating Jesus' care for the crowd’s physical needs.
25. The miracle of feeding the five thousand is a powerful sign of Jesus’ compassion, divine provision, and the abundance of God’s blessings.
26. John 6:14-15 shows the crowd's reaction to the miracle, wanting to make Jesus king, revealing their misunderstanding of His true mission as the spiritual Bread of Life.
27. The miracle serves as a symbolic act, pointing to the spiritual nourishment Jesus offers through His teachings and eventual sacrifice.
28. The Feeding of the Five Thousand emphasizes that Jesus provides abundantly for both the physical and spiritual needs of His followers.
29. Mark 6:42 emphasizes the sufficiency of God’s provision, with no one going hungry, illustrating God's care and the idea that in Jesus, all needs are met.
30. This miracle foreshadows the Lord’s Supper, where Jesus breaks bread, symbolizing His body, and offers it to His followers for spiritual nourishment.
31. The multiplication of the loaves and fish emphasizes the power of Jesus to perform miracles that defy natural law, demonstrating His divine nature.
32. Luke 9:17 reveals that everyone ate and was filled, and they collected twelve baskets of leftovers, symbolizing the abundance of God’s kingdom.
33. The miracle of feeding the five thousand teaches believers that in moments of apparent scarcity, Jesus can provide more than enough to meet their needs.
34. Jesus’ act of blessing and breaking the bread in this miracle symbolizes the spiritual significance of His body, which would later be broken for humanity's salvation.
35. The feeding miracle demonstrates God’s generosity, as He provides beyond expectations, offering more than enough for everyone.
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Walking on the Sea (Matthew 14:22-26; Mark 6:45-52; John 6:16-21)

36. Matthew 14:22-23 recounts Jesus sending His disciples ahead in a boat while He goes up to the mountainside to pray, creating the setting for the miracle.
37. Mark 6:45-47 narrates that after a long night of rowing, the disciples see Jesus walking on the water toward them, adding to the miraculous nature of the moment.
38. John 6:19 describes how the disciples initially panic when they see Jesus walking on the sea, thinking He is a ghost.
39. Matthew 14:25-26 reveals that Jesus reassures them, saying, "Take courage! It is I. Don’t be afraid," showing His power and presence in times of fear.
40. Mark 6:49-50 notes that Jesus identifies Himself, and the disciples are astounded but also reassured by His words.
41. Matthew 14:29-31 describes Peter’s attempt to walk on water toward Jesus, but when he sees the wind, he begins to sink, and Jesus rescues him, teaching the importance of faith.
42. Mark 6:51-52 emphasizes that once Jesus enters the boat, the wind dies down, and the disciples are amazed, but they still do not fully understand Jesus' miraculous power.
43. John 6:21 notes that once Jesus enters the boat, it immediately reaches the shore, further demonstrating His divine control over nature and the events around Him.
44. The walking on the sea miracle highlights Jesus’ dominion over the forces of nature and His ability to bring calm and safety to His followers in the midst of storms.
45. Peter’s attempt to walk on water serves as a lesson about faith, teaching that believers must keep their focus on Jesus and trust in His power to overcome challenges.
46. The storm’s sudden stillness after Jesus enters the boat symbolizes His control over chaotic situations, reminding believers that Jesus brings peace and stability.
47. Walking on water is a demonstration of Jesus’ divinity, showing that He has power over natural laws and can perform miraculous feats beyond human comprehension.
48. The significance of this miracle lies in how it reveals Jesus as not just a teacher and healer, but as one with authority over creation, reinforcing His identity as the Son of God.
49. The walking on the sea miracle points to the reality that faith in Jesus allows believers to transcend natural limitations, empowering them to overcome challenges.
50. The calming of the storm by Jesus’ presence in the boat reinforces His role as the bringer of peace and security, even in life's most turbulent moments.
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Changing Water to Wine (John 2:1-11)

51. John 2:1-2 sets the scene for Jesus’ first miracle, performed at a wedding in Cana, where He and His disciples are invited.
52. John 2:3-4 reveals that the wine runs out, and Mary, Jesus’ mother, informs Him, prompting His response that His time has not yet come.
53. John 2:5 shows Mary’s trust in Jesus, telling the servants to do whatever He tells them, which sets the stage for the miraculous event.
54. John 2:6-7 details how Jesus instructs the servants to fill six stone jars with water, each holding twenty to thirty gallons, preparing for the miracle.
55. John 2:8-9 describes how the water is transformed into wine, and the headwaiter, unaware of the miracle, praises the quality of the wine, noting that it is better than the first.
56. John 2:10 highlights the headwaiter’s amazement at the wine, stating that typically, the best wine is served first, but in this case, the best was saved until last, indicating the superiority of the wine Jesus provided.
57. John 2:11 concludes that this miracle at the wedding in Cana is the first of Jesus' signs, revealing His glory and leading His disciples to believe in Him.
58. The miracle of turning water into wine is significant because it demonstrates Jesus’ care for people’s needs and His ability to transform ordinary things into extraordinary blessings.
59. The changing of water to wine also signifies Jesus’ role inbringing spiritual abundance and joy, symbolizing the joy that comes from His presence and transformation in believers' lives.
60. This miracle marks the beginning of Jesus’ public ministry, showing that His divine power and glory were revealed even in seemingly small or private matters.
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Jamb(UTME) summaries/points on Miracles of resuscitation

The Raising of Lazarus (John 11:1-45)

1. John 11:1-3 introduces Lazarus, a man from Bethany, who is loved by Jesus, and his sisters, Mary and Martha, send word to Jesus that Lazarus is sick.
2. John 11:4 reveals that Jesus says the sickness will not end in death but is for God’s glory, signaling that a greater purpose will be fulfilled.
3. John 11:5-6 shows Jesus' love for the family but His decision to stay two more days where He was, highlighting His divine timing in performing miracles.
4. John 11:7-10 shows Jesus telling His disciples that Lazarus has fallen asleep, and He must go to wake him up, using the metaphor of sleep to explain Lazarus’ death.
5. John 11:11-14 Jesus directly tells the disciples that Lazarus has died, emphasizing that His delay was purposeful so that they might believe.
6. John 11:17 describes Jesus arriving in Bethany four days after Lazarus’ burial, reinforcing the finality of his death and the depth of the miracle to come.
7. John 11:18-19 explains that many Jews had come to comfort Mary and Martha, showing the importance of family and community support in times of grief.
8. John 11:20-22 presents Martha’s reaction to Jesus, stating that if Jesus had been there earlier, her brother would not have died, but she still trusts in His power.
9. John 11:23-27 Jesus assures Martha that Lazarus will rise again, and He declares Himself to be the Resurrection and the Life, inviting Martha to believe in Him.
10. John 11:28-32 Mary, Martha’s sister, also expresses her sorrow, and like Martha, she believes that Jesus could have saved Lazarus if He had arrived earlier.
11. John 11:33-35 Jesus, moved by the grief of others, weeps at the tomb of Lazarus, showing His deep compassion and empathy for human suffering.
12. John 11:36-37 witnesses express wonder at Jesus’ love for Lazarus, but some question why He didn’t prevent Lazarus’ death, showing human doubts in the face of suffering.
13. John 11:38-39 Jesus orders the stone to be rolled away from Lazarus' tomb, despite Martha’s concern about the smell of the decaying body, demonstrating faith in His power.
14. John 11:40-44 Jesus prays aloud to the Father, thanking Him for hearing His prayer, and then calls Lazarus out of the tomb. Lazarus emerges alive, still wrapped in burial clothes.
15. John 11:45 many Jews believe in Jesus after witnessing this miracle, demonstrating the power of the resurrection to inspire faith and draw people to Jesus.
16. The raising of Lazarus is one of Jesus' most powerful miracles, showing His authority over death and His power to bring life even after the natural process of decay has begun.
17. The miracle foreshadows Jesus’ own resurrection, offering a glimpse of the victory over death that He will ultimately achieve.
18. The raising of Lazarus serves as a testimony of Jesus’ compassion, as He takes the time to grieve with those who mourn while also demonstrating His power to heal and restore.
19. The Lazarus miracle serves as an invitation to all believers to trust Jesus with their life, death, and eternity, showing that Jesus is the source of both physical and spiritual resurrection.
20. The raising of Lazarus teaches that even in times of apparent defeat, God’s timing and power can bring about profound restoration.
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The Raising of Jairus' Daughter (Luke 8:41-42, 49-56; Mark 5:21-43)

21. Luke 8:41-42 introduces Jairus, a synagogue leader, who pleads with Jesus to heal his dying daughter, showing his faith and desperation for help.
22. Mark 5:22-23 describes Jairus falling at Jesus' feet, begging Him to come to his house and heal his daughter, revealing his humility and belief in Jesus' healing power.
23. Luke 8:49 records the news of the daughter’s death as Jesus is on His way to Jairus’ house, but Jesus reassures Jairus to not fear but believe.
24. Mark 5:35-36 echoes Jesus' words to Jairus to not be afraid, but believe, teaching the importance of faith in the face of overwhelming circumstances.
25. Luke 8:51-52 notes that Jesus only allows Peter, James, and John to accompany Him to the house, underscoring the intimacy and exclusivity of this miracle.
26. Mark 5:37-40 shows Jesus dismissing the mourners, saying the girl is not dead but asleep, and He goes into the room where the girl is lying.
27. Luke 8:54-55 emphasizes that Jesus takes the girl’s hand and commands her to arise, demonstrating His authority over life and death.
28. Mark 5:41-42 records Jesus taking the girl by the hand and saying, “Talitha koum,” meaning "Little girl, I say to you, get up," and she immediately rises and walks.
29. Luke 8:56 ends by showing that her parents are astonished, and Jesus commands them not to tell anyone about the miracle, possibly to avoid premature attention or misunderstanding of His mission.
30. Mark 5:43 notes that Jesus orders the parents to give the girl something to eat, showing care for her physical well-being after her resurrection.
31. The raising of Jairus' daughter demonstrates Jesus’ authority over death, confirming that He is the source of life and that nothing is beyond His power.
32. This miracle showcases Jesus’ compassion, as He responds to a father’s plea with care and urgency, even in the face of seemingly insurmountable circumstances.
33. Jesus’ command to Jairus to not fear but believe highlights the role of faith in receiving miracles and in trusting Jesus during moments of crisis.
34. The raising of Jairus’ daughter illustrates the need for unwavering faith, even when all hope seems lost, as Jesus can bring new life to the dead.
35. This miracle foreshadows Jesus’ own resurrection, demonstrating that He has the power to raise the dead and to overcome death itself.
36. The raising of Jairus’ daughter also teaches the importance of persistence in faith, as Jairus continues to believe in Jesus even after hearing the bad news of his daughter's death.
37. The raising of Jairus' daughter reveals Jesus’ divine authority over life and death, reinforcing His identity as the Son of God and the source of eternal life.
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The Raising of the Widow’s Son at Nain (Luke 7:11-17)

38. Luke 7:11-12 introduces the scene at the town of Nain, where a widow’s son has died, and a large crowd is following the funeral procession.
39. Luke 7:13-14 shows Jesus seeing the widow in her grief and being moved with compassion, expressing His sympathy by telling her not to weep.
40. Luke 7:14-15 describes how Jesus touches the coffin and commands the young man to arise, demonstrating His divine power and authority over death.
41. Luke 7:15 records that the dead man sat up and began to speak, and Jesus gives him back to his mother, highlighting Jesus' restorative power.
42. The raising of the widow’s son is a demonstration of Jesus' compassion, as He not only brings the boy back to life but also restores hope and joy to the grieving widow.
43. This miracle shows Jesus’ deep empathy for human suffering, as He chooses to intervene in the pain of the widow, a woman who had already lost her husband.
44. The raising of the widow’s son is also a public display of Jesus’ power, affirming His divine authority to give life and defeat death.
45. This event foreshadows the resurrection of Jesus, where He will bring ultimate victory over death, showing His authority over both physical and spiritual death.
46. Luke 7:16 records the crowd’s reaction to the miracle, praising God and declaring that Jesus is a great prophet, recognizing Him as one who has come to bring restoration to Israel.
47. The raising of the widow’s son serves as a testimony of the compassion of Jesus and His ability to bring life in situations of hopelessness and despair.
48. Jesus’ command to the dead man to arise signifies His authority over the natural world, demonstrating that even death itself must obey Jesus.
49. The raising of the widow's son also highlights the transformative power of Jesus' touch, as His compassion leads to physical and emotional restoration.
50. The miracle at Nain emphasizes that Jesus brings restoration and new life not only to individuals but also to entire communities, bringing joy where there was sorrow.
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Jamb(UTME) summaries/points on Healing Miracles

The Lepers (Matthew 8:1-4; Mark 1:40-45; Luke 5:12-16; Luke 17:11-19)

1. Matthew 8:1-2 introduces a leper who approaches Jesus and kneels before Him, asking to be healed, demonstrating the leper’s faith in Jesus' ability to heal.
2. Mark 1:40-41 shows the leper begging Jesus to heal him, and Jesus, moved with compassion, reaches out and touches him, a significant act given that lepers were considered unclean.
3. Luke 5:12-13 recounts Jesus healing a man with leprosy, telling him that his faith has healed him and ordering him not to tell anyone but to show himself to the priest.
4. Matthew 8:3 emphasizes Jesus' command to the leper to be clean, showcasing His authority over disease and His willingness to restore even the most marginalized.
5. Luke 5:14 explains that Jesus told the healed man to offer the prescribed sacrifices, fulfilling the law and showing that Jesus did not dismiss the Jewish traditions.
6. Mark 1:42 highlights that as soon as the leper is healed, his leprosy vanishes, symbolizing the immediate and complete restoration Jesus provides.
7. Matthew 8:4 reveals that Jesus instructed the healed leper to not tell anyone but to go directly to the priest for ceremonial cleansing, emphasizing obedience to the law.
8. Luke 17:11-12 narrates the story of ten lepers who call out to Jesus for mercy as He travels near Samaria and Galilee.
9. Luke 17:14 shows that Jesus tells the ten lepers to go show themselves to the priests, and as they obey, they are miraculously healed.
10. Luke 17:15-16 highlights that only one of the ten lepers, a Samaritan, returns to thank Jesus, demonstrating gratitude and the acknowledgment of Jesus' divine authority.
11. Luke 17:17-19 reveals Jesus' disappointment that only one leper returned to give thanks, but He commends the Samaritan for his faith and healing, showing the importance of gratitude.
12. The healing of the leper shows Jesus’ authority over physical diseases and His willingness to restore people to health and community, transcending social and religious barriers.
13. The miracle of the leper illustrates the compassion of Jesus, who reached out to those considered untouchable, signifying the inclusiveness of His ministry.
14. The healing of the ten lepers also serves as a lesson on gratitude and faith, as only one returned to give thanks, highlighting the importance of recognizing God’s grace.
15. The healing of the leper in Matthew shows the physical restoration of health and the spiritual healing that Jesus offers to the whole person.
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The Paralytic at the Pool (John 5:1-17)

16. John 5:1-2 sets the scene by describing the Pool of Bethesda, where many disabled people, including a paralytic, lay waiting for the waters to be stirred, believing it would bring healing.
17. John 5:5-6 introduces the paralytic man who had been lying there for 38 years, and Jesus, seeing his condition, asks him if he wants to get well.
18. John 5:7 shows the paralytic man explaining that he has no one to help him into the pool when the water is stirred, showing his helplessness and isolation.
19. John 5:8 highlights Jesus' command for the man to "Get up! Pick up your mat and walk," a direct and powerful healing that transcends the traditional healing methods of the time.
20. John 5:9 records that immediately, the man is healed, picks up his mat, and walks, signifying the complete and instantaneous healing power of Jesus.
21. John 5:10-11 illustrates the controversy surrounding the healing, as it takes place on the Sabbath, and the Jewish leaders object to the man carrying his mat.
22. John 5:14 shows Jesus finding the healed man later in the temple and instructing him to stop sinning or something worse may happen, hinting at the connection between sin and suffering.
23. John 5:15-16 reveals that the healed man tells the Jewish leaders that it was Jesus who healed him, leading to further persecution of Jesus for breaking the Sabbath law.
24. The healing of the paralytic at the pool highlights Jesus’ authority over both physical ailments and religious laws, showing that His power extends beyond cultural restrictions.
25. The healing at Bethesda is an example of Jesus reaching out to an individual in need, even when others may not have noticed or cared, demonstrating His personal care and concern.
26. Jesus’ challenge to the paralytic to "get up" shows the spiritual aspect of the miracle, where faith and obedience are key to receiving healing.
27. The healing of the paralytic also shows the immediate and complete power of Jesus’ words, as His command alone was enough to restore the man to full health.
28. This miracle underscores the theme of divine compassion for those suffering and the healing power of Jesus, who does not only heal physically but also offers spiritual restoration.
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The Centurion's Servant (Matthew 8:5-13; Luke 7:1-10)

29. Matthew 8:5-6 introduces the centurion, a Roman officer, who approaches Jesus and asks Him to heal his servant who is paralyzed and suffering terribly.
30. Luke 7:6-7 adds that the centurion sends Jewish elders to Jesus to request the healing of his servant, emphasizing the centurion's respect for Jewish customs.
31. Matthew 8:7 shows Jesus offering to come to the centurion's house, but the centurion expresses humility, saying he is not worthy to have Jesus under his roof.
32. Luke 7:7 captures the centurion’s faith, saying that Jesus only needs to say the word and his servant will be healed, illustrating the power of Jesus’ spoken command.
33. Matthew 8:8 records the centurion’s recognition of Jesus’ authority, saying that he too is a man under authority, and he understands that Jesus can heal by merely speaking.
34. Matthew 8:9-10 reveals Jesus’ astonishment at the centurion’s faith, noting that He has not found such great faith in Israel, highlighting the faith of a Gentile.
35. Luke 7:8 further emphasizes the centurion’s belief in Jesus' authority, stating that he has faith that Jesus can heal without being physically present.
36. Matthew 8:11-12 contrasts the faith of the centurion with the unbelief of many Israelites, foreshadowing the inclusion of Gentiles in the Kingdom of God.
37. Matthew 8:13 records Jesus’ response to the centurion, declaring that his servant is healed as he has believed, emphasizing that faith is key to receiving healing.
38. Luke 7:10 confirms that at that very moment, the servant is healed, demonstrating the power of Jesus' authority over illness, even from a distance.
39. The centurion’s faith teaches that faith in Jesus is not limited by geographical proximity but is effective wherever belief exists.
40. Jesus' praise for the centurion’s faith reveals the universality of the Gospel, where both Jews and Gentiles can receive God's blessing through faith in Jesus.
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The Blind (John 9:1-12; Mark 10:46-52; Luke 18:35-43)

41. John 9:1-2 introduces the story of a man born blind, and the disciples ask Jesus if the man's blindness was due to his sin or his parents' sin.
42. John 9:3-5 shows Jesus explaining that the man’s blindness is not due to sin, but it occurred so that the works of God might be displayed in him, pointing to the greater purpose of Jesus' healing miracles.
43. John 9:6-7 describes Jesus spitting on the ground, making mud with His saliva, and applying it to the man’s eyes, instructing him to wash in the Pool of Siloam, after which the man gains his sight.
44. John 9:8-9 shows the man’s neighbors and others who had seen him begging questioning if he is the same man who was blind, reflecting their amazement and skepticism.
45. John 9:10-12 reveals the man’s testimony that Jesus healed him, pointing to Jesus as the one who gave him sight, showing the man’s faith and belief in Jesus.
46. Mark 10:46-47 introduces Bartimaeus, a blind man sitting by the roadside near Jericho, who cries out to Jesus for mercy, showing his faith and desperation for healing.
47. Mark 10:48 reveals that many tried to silence Bartimaeus, but he cried out even louder, demonstrating his determination and faith in Jesus' ability to heal him.
48. Mark 10:49-50 shows Jesus calling Bartimaeus to come to Him, and Bartimaeus, throwing aside his cloak, immediately comes to Jesus, highlighting his readiness and faith.
49. Mark 10:51 records Jesus asking Bartimaeus what he wants, to which he replies, "Rabbi, I want to see," showing his clear request and faith in Jesus' power to heal.
50. Mark 10:52 reveals Jesus healing Bartimaeus, saying, "Go, your faith has healed you," and immediately, Bartimaeus receives his sight and follows Jesus.
51. Luke 18:35-36 recounts the story of a blind man sitting by the road near Jericho, who hears Jesus is passing by and begins shouting for mercy.
52. Luke 18:38 shows the blind man calling out to Jesus as the "Son of David," expressing his recognition of Jesus as the Messiah and his faith in His power.
53. Luke 18:40-41 highlights Jesus stopping and asking the blind man what he wants, to which he responds, "Lord, I want to see," showing his trust in Jesus' ability to heal.
54. Luke 18:42-43 records Jesus healing the blind man, saying, "Receive your sight; your faith has healed you," and the man immediately sees and praises God, followed by the crowd’s astonishment and praise.
55. The healing of the blind man in both stories demonstrates the importance of faith and persistence in approaching Jesus for healing.
56. The healing of Bartimaeus and the blind man near Jericho illustrates that Jesus does not just heal physically, but He also recognizes and honors faith in the process.
57. The healing of the blind teaches that even in seemingly impossible situations, faith in Jesus can lead to miraculous restoration and transformation.
58. John 9:6-7 illustrates that Jesus' healing often involves symbolic acts, such as using mud to open the man's eyes, reinforcing that Jesus' methods of healing have deeper meanings.
59. The healing of the blind serves as a metaphor for spiritual blindness, with Jesus not only healing physical sight but also illuminating the truth to those spiritually blind.
60. The blind man’s faith in Jesus, despite societal rejection and physical limitations, emphasizes that faith in Jesus can overcome any obstacle and lead to healing and restoration.

Jamb(UTME) summaries/points on Exorcism

The Gerasene (Gadarene) Demoniac (Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39)

1. Matthew 8:28-29 introduces two demon-possessed men living in the tombs near the region of the Gadarenes. They are so violent that no one could pass that way, and they cry out to Jesus, recognizing Him as the Son of God.
2. Mark 5:1-2 sets the scene with Jesus and His disciples arriving in the region of the Gerasenes and being confronted by a man possessed by an unclean spirit.
3. Luke 8:27-28 describes the demon-possessed man, who had worn no clothes and lived among the tombs, continually crying out and cutting himself, showing the torment he was experiencing.
4. Mark 5:3-4 highlights the man’s extreme condition, as he had been bound by chains and shackles, but he would break them, making him uncontrollable and isolated.
5. Luke 8:29 shows that the demon-possessed man was under the control of many demons, as they drove him into the wilderness, symbolizing the destructive power of evil.
6. Mark 5:6-7 describes the man seeing Jesus from a distance and running to Him, falling on his knees and crying out, "What do you want with me, Jesus, Son of the Most High God?"
7. Matthew 8:29 echoes the demons’ recognition of Jesus' divine authority, showing their fear and acknowledging that their time of judgment had not yet come.
8. Mark 5:8 presents Jesus commanding the unclean spirit to come out of the man, revealing Jesus’ authority over evil spirits and His power to deliver people from demonic oppression.
9. Luke 8:30 asks the demon its name, and the demon responds, “Legion,” because many demons had entered him, demonstrating the extent of the man’s possession.
10. Mark 5:11-12 explains that there was a large herd of pigs feeding on the hillside, and the demons beg Jesus to allow them to enter the pigs rather than be sent away.
11. Luke 8:32-33 records Jesus granting the demons’ request, and when they entered the pigs, the herd rushed down the steep bank into the lake and drowned.
12. Mark 5:14-15 describes how the herders ran away and spread the news of the incident, causing the people of the region to come and witness the miracle, finding the formerly demon-possessed man now sitting, clothed, and in his right mind.
13. Luke 8:35 emphasizes the transformation of the man from chaos to peace, as he is found sitting at Jesus' feet, a sign of his new identity and healing.
14. Matthew 8:34 describes how the people of the region became afraid and asked Jesus to leave, showing their fear and reluctance to accept His power.
15. Mark 5:18-19 records the man begging Jesus to allow him to follow Him, but Jesus instructs him to go home and tell his family what the Lord has done for him, spreading the news of his healing.
16. Luke 8:38-39 has a similar account, where Jesus tells the man to return to his home and proclaim what God has done for him, and the man goes to the Decapolis, spreading the word about Jesus.
17. The healing of the Gerasene demoniac demonstrates Jesus' power over the forces of evil and His authority to deliver people from even the most extreme forms of spiritual oppression.
18. The reaction of the people to Jesus' miracle shows a common response of fear to the supernatural power of Jesus, contrasting the transformation in the man’s life.
19. The man’s transformation from a violent, uncontrollable demon-possessed person to a peaceful, clothed individual highlights the profound effect of Jesus' intervention in a person’s life.
20. Jesus' command to the demons to leave the man shows His authority and control over spiritual forces, emphasizing that even demons must submit to Him.
21. The miracle also signifies Jesus’ mission to bring healing and restoration to those marginalized and oppressed by spiritual darkness, demonstrating His compassion for the suffering.
22. The Legion of demons that possessed the man symbolizes the overwhelming nature of sin and evil, while Jesus' ability to cast them out shows the power of God to overcome even the strongest forces of darkness.
23. The Gerasene demoniac story highlights that faith and obedience to Jesus bring transformation and liberation from demonic oppression, offering a model of salvation.
24. The miracle reveals Jesus' compassion for the suffering and His willingness to heal even those who are rejected by society, showing His inclusive love.
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The Epileptic Boy (Mark 9:14-29; Luke 9:37-43a; Matthew 17:14-21)

25. Mark 9:14-16 introduces a scene where Jesus and His disciples encounter a crowd, and a man with a son possessed by an evil spirit asks for healing. The boy is suffering from seizures, often being thrown into fire or water.
26. Matthew 17:15 adds that the father asks Jesus to have mercy on his son, saying that the disciples could not heal him, showing the father’s faith but also his frustration.
27. Mark 9:17-18 shows the boy’s symptoms as the spirit seizing him and causing him to foam at the mouth, and the father describing the ongoing suffering his son endures.
28. Luke 9:38-39 reveals that the boy's condition is the result of a demon that has taken control of him, emphasizing the spiritual nature of his illness.
29. Matthew 17:16 highlights the disciples’ inability to heal the boy, causing the father to seek Jesus for help directly, showing the limitations of human power without divine intervention.
30. Mark 9:19 records Jesus' rebuke to the crowd, expressing disappointment at their lack of faith, as He asks how long He must endure the unbelief of His generation.
31. Mark 9:20-22 shows the boy being brought to Jesus, where he immediately convulses in front of Jesus, demonstrating the severity of the condition and the demon’s strength.
32. Luke 9:42 emphasizes the boy's violent reaction to being brought before Jesus, showing the demon’s control and the boy’s desperate condition.
33. Mark 9:23-24 records the father’s plea for help, saying, "If you can do anything, take pity on us and help us." Jesus responds by emphasizing the power of faith, saying, “Everything is possible for one who believes.”
34. Mark 9:25-26 shows Jesus commanding the evil spirit to leave the boy and never enter him again, illustrating Jesus' authority over the demonic forces.
35. Matthew 17:18-19 describes how Jesus rebukes the demon, and the boy is instantly healed, leading the disciples to ask why they couldn’t heal him.
36. Mark 9:28-29 explains that Jesus tells His disciples that this kind of spirit can only come out through prayer and fasting, highlighting the importance of spiritual preparedness and devotion.
37. Luke 9:43 highlights the amazement of the people at Jesus' healing power, noting that they were astonished at the greatness of God.
38. The boy’s healing demonstrates Jesus’ authority over both physical and spiritual ailments, showing that no situation is too difficult for Him to heal.
39. Jesus’ rebuke of the disciples emphasizes the importance of faith and reliance on God’s power, teaching that miracles are not accomplished through human effort alone.
40. The healing of the epileptic boy highlights the importance of prayer and spiritual readiness in overcoming deep-rooted spiritual struggles, underlining the necessity of faith in accessing God’s power.

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